[Javier.Calzado@campus.uab.es]
writes to

   


Marquis de Sade

     
   
   

Who is the person that have given you the best orgasm?


 Mon cher Monsieur,

It is so delightful to receive letters in these hours of total boredom that I will do my very best to quench your thirst for knowledge. Only, you will pardon me for having taken so long in answering you, but such questions do require that I ponder and reflect so as to be as thorough as you, I am sure, would like me to be!

Have I given any good orgasm? This should have been your question, but more to the point you should have asked me: do you give a damn, my good sir, if your partner has enjoyed a good or a bad orgasm? Are there any such things as a bad orgasm? And what, pray, does "better orgasm" mean? Better than what?

The first, immediate and most unreasonable answer would have been: no, I don't give a damn, never have I given any damn about my partner's orgasm. So there. But I can see that your question betrays a much deeper thought, so I will try to assuage your inquisitiveness with some philosophical discourse. Why do I not care? Does pleasure in the object of my desires and voluptuousness increase mine? Not one bit, my dear philosopher. On the contrary, whatever pleasure that object experiences takes away from mine own.

Let me explain with a more appropriate example. Let's suppose, for the sake of philosophical inquiry, that you venture into an art gallery and stop for a while in total admiration of a most delightful painting. Do you ever imagine that the pleasure you're taking in contemplation increases the pleasure the painting may experience in being contemplated? Or rather, how would you feel if you knew that the painting is taking pleasure unbeknownst to you? Don't wince, my good sir, I'm not mad (contrary to popular belief), for I know perfectly well that the painting is totally incapable of experiencing any feeling or sensation. What I'm driving at is precisely that: we enjoy staring at good pieces of art because we know they cannot feel or reciprocate our pleasure. But let's suppose that the object that is giving you pleasure is capable of feeling joy, ecstasy, or whatever. Does that not bother you? Don't you feel in some way betrayed and abandoned by its total immersion in its own feelings as to distract itself from the procurement of your enjoyment? I would venture to say that you'd feel ignored, irritated, perhaps even hindered in your enjoyment, as though you were there to please that damn painting instead of enjoying it!

Likewise with other human beings, who, just like that painting, are there only to provide you with pleasure and not receive it themselves, because pleasure is in a most definite quantity and the more you feel the less the object of your desires feels it; the more he or she feels it, the less there is for you. But I will go further: the pain that person will endure and suffer can only increase and intensify the joy and pleasure that you will experience. So, to return to your interesting question my answer can only be this: no one has ever had any good or bad orgasms with me.

At this point you may ask: who has given me the better orgasm? But here too my answer must be, sorry to say, most disappointing for you, for there are no better or worse orgasms. All ecstatic sensations are by their very nature exclusive and unique and cannot be compared or rated. Every orgasm is the highest pleasure that I (or you) can enjoy and let's leave it at that, shall we?

In hope of having satisfied your philosophical curiosity, and I remain your most humble servant

D. A. F. de Sade